Hey everyone, its been quite some time that we have seen each other. I pray they all of you are doing well, I just wanted come on here and say that we are here for you guys. We are here if you to talk or have questions about almost anything I don't mind answering. If you guys just wanna leave a comment saying what doing over this quarantine that would be fine. Like recently I dyed my hair back in April and I really like the color, and I also have made some t-shirts over quarantine. Anyways it would be great if you dropped a comment down below. - Jr Deacon Justice Jones
by Deacon Elijah Torrian
Youth and Young People, While we are faced with a world wide pandemic, there is no more important time to draw yourself closer to the kingdom of GOD. One of the most important ways to do this is to Read Your WORD. And I, myself, have had problems with reading my Word on a daily basis, but once you do so, you will see an amazing change in your prayer life as well as how you feel throughout the day. One of the things that helps me is to realize that the Bible is filled with people who are not too different from you and me, who go on and do great things in the LORD. But we are blessed to have the WORD, HE has given us His WORD, and The WORD is the Truth and the Life. Therefore, we are able to live without an excuse. So choose this day to start reading your WORD, even if its only. chapter a night. God Bless You! I am Standing in Prayer with you all. AND Remember, We are Kingdom Builders, WE AIM for God's Righteousness, and the Rest will Fall into Place! .... We will be starting a Video Series!!! Due to CoVID19, Youth Statistics is not able to have in-person meetings monthly. Therefore, My fellow youth leaders and I will be working on building this site and posting content regularly so that we may be able to catch up on some of the goals for Youth Statistics 2020. So Stay Tuned! Assignment: Take the test and comment your thoughts on the results.Categories of class operate not only as an ongoing principle which enable access to and limitations on social movement and interaction, but are also reproduced at the intimate level as a ‘structure of feeling’ in which doubt, anxiety and fear inform the production of subjectivity. (Skeggs, 1997, p. 6) The process of negotiating identities which our students describe can be conceptualised as stemming from the development of new forms of cultural capital associated with a change in class-based habitus (Bourdieu, 1976, 1986, 1994; James, 1995; Skeggs, 1997). Habitus refers not merely to the external markers of social position, such as occupation, education and material wealth, but also to embodied dispositions which generate thought and action (Bouveresse, 1999). A key aspect of this embodied habitus is language which, according to Bourdieu, ‘provides us with a system of transposable mental dispositions’ (Bourdieu, 1994, quoted in Charlesworth, 2000, p. 120). Mature students can be seen to be developing new forms of embodied cultural capital, of which language is a key aspect. Taking on a new language of academia engages students in a project of social mobility which may involve a break from their former habitus; ‘Becoming academic is simultaneously an erosion of working-classness’ (Reay, 1996).
Identities are, of course, multiple, and class-based identities interact with gendered and other identities to produce subjectivity. In what follows we analyse how a small group of mature students negotiate their changing identities in two different contexts. First, the context of family and intimate relationships where the new identity of mature student poses challenges to established gender roles and identities. Second, the context of friends and other social relationships where social mobility presents a threat to class identity. " As in any other field, spiritual intuitions are amenable to intersubjective consensus, and refutation. Just as mathematicians can enjoy mutually intelligible dialogue on abstract ideas (though they will not always agree about what is intuitively 'obvious'), just as athletes can communicate effectively about the pleasures of sport, mystics can consensually elucidate the data of their sphere. Thus, genuine mysticism can be 'objective'-- in the only normative sense of this word that is worth retaining-- in that it need not be contaminated by dogma. As a phenomenon to be studied, spiritual experience is no more refractory that dreams, emotions, perpetual illusions, or, indeed, thoughts themselves."
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Solid Rock Cathedral of Faith ChurchYouth Department Archives
May 2021
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